This dissertation analyzes the works of visionary Afrofuturist writer Octavia Estelle Butler, focusing on collapsing binaries of race, gender, time, and space through her representations of dystopia and utopia within the African diaspora. The paradox of her work can be captured in the home-looking or home-going aspect of Sankofa. Sankofa is a metaphor and a philosophical framework rooted in the Akan language and cultural traditions of Ghana on the West Coast of Africa. Sankofa is widely expressed visually in Africa and the diaspora as a female bird with its head turned backward while its feet face forward, carrying a precious egg in its mouth. Sankofa is often associated with the proverb, “Se wo were fi na wosankofa a yenkyi,” which translates as: “It is not wrong to go back for that which you have forgotten.” The idea of “going back for that which you have forgotten” is central to Butler’s relationship to history and her work’s message for future readers. Like this avian image of Sankofa from Ghana, Butler’s speculative fiction, set in the African American past, traces that past to the present. In order to forecast a future that leads to a reverberating demise of dystopian despair, her novels imagine emancipation for Black women. As in the works of her predecessors, nineteenth-century writers like Harriet Wilson, Harriet Jacobs, Zora Neale Hurston, Dorothy West, and Ruth Todd, Butler’s fiction demonstrates the extreme vulnerability of the bodies of Black women, as has been shown in innumerable histories of the Middle Passage, the transatlantic slave trade, colonialism, and other forms of constructed inequalities. Butler’s science fiction may be read as a chronicle of the unrelenting subjugation of the bodies of Black women. However, she insists that these bodies can prevail, but to do that, Black women must engage in perpetual resurrections enabled by intensified embodied experiences that transcend time and space.

Since the mid-1970s, punk has operated to fulfill the postmodern objective to destabilize and disrupt metanarratives. In the early days of punk, US and UK punks used their Do It Yourself (DIY) aesthetic and ethos to counter the aggressive capitalist takeover of music and media. With its roots in anarchism, egalitarianism, and individuality, punk’s philosophical and ideological base, methods for pushing boundaries, and monstrous aesthetics have made a lasting impression that can be clearly identified in many of the social justice movements of the past 40 years. This project examines punk publics and publishing praxes and argues that marginalized groups utilize punk’s disruptive strategies to disseminate culture beyond the boundaries of hegemonic systems of knowledge production. This dissertation focuses on punk not as a counterpublic but as what I call a parapublic due to its position alongside the dominant culture. As punk’s recognizable signifiers continue to be absorbed into and consumed by capitalism, these signifiers become part of the mainstream, leading to a reconfiguration of punk. The reconfigurations signal a shift in the dominant culture because punk seeks to make itself abject to appear monstrous. We can look at the abject as occupying a position between the subject and the object, and then we can see that punk allows us to examine culture’s fears and desires through the embodiment of its monsters. This project centralizes the figure and the function of the monster within the works and publishing practices of zines and the punk authors Dennis Cooper and Kathy Acker.

Horror, more than a genre, manifests in marginalized communities through real-life violence and oppression perpetuated by state powers. This project focuses on both horror as a genre, and horror as an analytic of how oppression, social death, and white supremacy works itself out on the lives of the marginalized. I analyze numerous multicultural horror texts, including Especially Heinous by Carmen Maria Machado, The Devil’s Highway by Luis Alberto Urrea, and “The Finkelstein 5” by Nana Kwame Adjei-Brenyah, to demonstrate the potential of resistance within the genre. I name this form of horror-as-resistance “oppositional horror.” Oppositional horror operates as subgenre of horror and a theory through which to understand how the tenets of horror—excessive violence, ambient terror, and monstrosity—are used by state powers to perpetuate the oppression of minority populations. Although the horror genre often replicates gendered and racialized stereotypes, it is also capable of resisting systems of oppression. By labeling these systems as horror, the violence is exposed as excessive, terrifying, and dehumanizing. Oppositional horror draws on theories of social death, haunting, and monstrosity as methods to resist state powers and manifestations of violence. Each chapter demonstrates how social death affects different marginalized communities and the multitude of ways in which social death can be resisted. The first chapter argues that gendered violence is dismissed as normal and acceptable, but by constructing victims as monstrous—because monsters are inherently outside of the norm—destabilizes the normality of their deaths. The following chapter centers state powers as intentionally allowing migrants to die or go missing on the U.S./Mexico border. In the texts analyzed in this chapter, body horror and hauntings make the deaths of migrants visceral and present, refusing to be disregarded or ignored. The final chapter contends that Black people are kept socially dead through narratives of criminalization and racism. The texts of this chapter position police brutality and the unjust killing of Black people as a tool of white supremacy enforced through fear. Ultimately oppositional horror, by marking violence against marginalized communities as horrific, offers methods of resistance against social death and white supremacy.

Nohokáá Dine’é Diyinii’s (Empowered Earth Surface People, Diné People) story begins with the origin of the cosmos as detailed in Diné emergence narratives, and continues in Diné ceremonial songs, film, and poetry. Diné people’s emergence narratives describe how life moved through the four worlds and how Changing Woman brought Diné people into existence. In the present, Diné people often tell stories against violent colonial domination that aims to unsettle the hope and safety that undergirds their life and prosperity. Through their stories, Diné people bring their past and present together to make futures where Diné life can flourish. Each dissertation chapter explores the contours of storytelling as imagination, power, and future-making through selected Diné stories. Chapter 1 draws from the story of Gus Bighorse as set forth in his as-told-to autobiography (1990). The chapter describes how this Diné warrior, who survived the 1860s forced removal of Diné people, spoke from the heart to tell of a future beyond the US Cavalry’s violence. Such future-focused storying illustrates how Diné people apply elements of Sa’ah’ Naghai Bike’ Hózhǫ (SNBH) in the present to encourage the people to live. SNBH is a philosophy, worldview, and organizing principle for the underlying power through and by which Diné people imagine, create, remake, and renew our reality to realize hózhǫ, beauty. Chapter 2 examines the critical discourse within and around the 2014 Navajo election language fluency controversy that led to Christopher L. Clark Deschene’s removal from the general election ballot. Chapter 3 analyzes the hooghan and the Treaty of 1868 to show how construction in the United States always has sustained and marked the permanence of settler colonialism as white colonizers usurped Diné people’s lands and destroyed their homes. Chapter 4 employs the concept of feminist rehearsal to map the production of life and death in the border town of Gallup. This chapter interweaves the author’s family’s border town experience, the Nááhwíiłbįįhí Story, and Sydney Freeland’s feature film Drunktown’s Finest (2014). Chapter 5, an examination of Diné narratives of catastrophe and emergence, establishes a Diné-based approach to the threat of removal that climate change imposes.

The trilogy of the Czech author and playwright Karel Čapek consists of the novels Hordubal, Meteor (Povětroň), and An Ordinary Life (Obyčejný Život). This thesis examines each novel in literary terms and especially its narrative techniques, with special attention to how each novel’s characters obtains understanding and knowledge as represented in the free indirect discourse within each text. Commentary on how the seemingly disjointed trilogy functions as a cohesive whole follows a brief narrative analysis. Analysis shows that each work represents a distinct part of Hegel’s tripartite presentation and resolution of logic. Čapek’s Hegelian trilogy allows him, as a citizen of the newly born First Czechoslovak Republic, to creatively respond to the problems that the country’s nationalism faced both within its borders and abroad. His trilogy conveys the desperate need for mutual understanding between European nations in an era of nationalistic fervor within the hope for peaceful coexistence despite political and cultural differences.

Through my research I had considered how feminism and reflection can be used in narrative poetry. In addition to research on narrative poetry, I had self-published a narrative poetry collection titled 100. which I self-published on Amazon through kindle and a hard copy. The study of feminist poetry is looked at in my research in order to further apply feminism and reflection to narrative poetry. The joys of feminism, culture, identity, and empowerment are discussed and explained throughout my poetry collection. There are three waves of feminism, and I focused on writing in the third wave feminism which doesn’t have a cohesive argument, but focuses on sharing stories that are unique to women. As well, third wave feminism discourages patriarchy and encourages socio-political action. Some common, and re-occurring themes include my transformation process during college, spirituality (my faith), and nature. In order to further my poetry collection I had looked at many feminist authors on culture, and narrative poetry collections in order to see how the creative process works, and how I could better benefit my narrative poetry through feminism and reflection on growing up and what it means to be a woman. I had encountered and tried to reflect highly on the unique stories I have encountered being a woman raised of a Catholic identity in Ohio. This collection of poetry is meant as a reflection on my college experience as a female, and sharing the empowerment I have as a woman that I hope to share with others.

This project consists of five short stories in varying genres, all leaning towards the fantastic. "Wood Devils" (Honorable Mention in the 2018 Swarthout Awards in Writing) attempts to explore the absurdity and pain in long-running family conflicts, as well as the sense of isolation that comes from living in hard-to-reach places. "The Green Man's Daughter" investigates the boundary between the fantastical and the everyday by using the Other as a viewpoint, and underscores the importance of speaking out in a confusing and sometimes frightening world. "Maleficis ex Machina" attempts to look at community violence, mishandled technology, and intergenerational conflict by taking the collision between the fantastic and suburban to an even greater degree than the previous piece. "Probation" sits at a crossroads between bureaucracy and corporatization, and looks at the benefits of finding a middle ground between Heaven and Hell. "For a Crown" dramatizes the only partially-successful attempt in history at stealing the crown jewels from the Tower of London, and Charles II's inexplicable pardoning of the thief. Although the stories do not intersect (shared names and an abundance of cats notwithstanding), they all focus on the barrier between the mundane and the extraordinary. Just how porous that boundary may be is, as always, uncertain.

The purpose of this study is to document and analyze three women's English language learning journeys after moving from various parts of Mexico to Phoenix, Arizona. The study explores the effects of English as a Second Language (ESL) education on the social and cultural development of Mexican women students at Friendly House, whose mission is to "Empower Arizona communities through education and human services". The literature review section explores such topics as the complications and history of Mexican immigration to Phoenix and of state-funded ESL education in Phoenix. The consequent research study will entail a pair of interviews with the three beginner ESL students about their lives in Mexico compared to their lives in Phoenix, with a specific focus on aspects of their language acquisition and cultural adjustment to life in Arizona. Photos of and by the consultants add to their stories and lead to a discussion about the implications of their experiences for ESL teachers. By documenting the consultants' experiences, this study finds many gaps in ESL education in Phoenix. Suggestions about how ESL programs and teaching methods can be modified to fit student's needs form the basis for the conclusions.

The following paper consists of an analysis of the history of literary recommendation systems as they pertain to the field of cultural production as defined by Pierre Bourdieu. This paper argues that visible in the history of recommendation systems is a shift in value regarding cultural capital and social capital. Whereas recommendation systems in the form of cultural prizes operated primarily in the distribution of cultural capital, the emergence of Oprah's Book Club marked a transition to the valuation of social capital over cultural capital. This transition was further marked by the role of Amazon.com as the largest bookseller and their data driven recommendation system constructed through analysis of individual's shopping habits. The trend of social capital, rather than cultural capital, shaping field of cultural production is indicative of a cultural populism that is rooted in the assumption that any given person is capable of determining the value of an art object without the assistance of guiding institutions.

Western consciousness relies on polarized social metaphors (e.g., science versus poetry) to apprehend reality. Polarity stands in contention with the dual consciousness of the Nahua ("Aztecs"), whose behaviors and practices reveal an overarching belief in oneness in duality. To illuminate the ways this clash of metaphors influenced the events of the Conquest of Mexico, I interpret the self-constituted metaphor of Nahua identity, the performed metaphor of human sacrifice, and the duality inherent in Nahuatl syntax.