My thesis delves deep into Bad Bunny's music video "El Apagon- Aqui Vive Gente" and how Puerto Rico became an island constantly faced with adversity. I discuss the history of colonialism in Puerto Rico and how it became a colony of the United States and continues to be. I explore the debate of statehood vs. independence in Puerto Rico, gentrification, tourism, and the U.S. media portrayal of Puerto Rico after Hurricane Maria.

Horror, more than a genre, manifests in marginalized communities through real-life violence and oppression perpetuated by state powers. This project focuses on both horror as a genre, and horror as an analytic of how oppression, social death, and white supremacy works itself out on the lives of the marginalized. I analyze numerous multicultural horror texts, including Especially Heinous by Carmen Maria Machado, The Devil’s Highway by Luis Alberto Urrea, and “The Finkelstein 5” by Nana Kwame Adjei-Brenyah, to demonstrate the potential of resistance within the genre. I name this form of horror-as-resistance “oppositional horror.” Oppositional horror operates as subgenre of horror and a theory through which to understand how the tenets of horror—excessive violence, ambient terror, and monstrosity—are used by state powers to perpetuate the oppression of minority populations. Although the horror genre often replicates gendered and racialized stereotypes, it is also capable of resisting systems of oppression. By labeling these systems as horror, the violence is exposed as excessive, terrifying, and dehumanizing. Oppositional horror draws on theories of social death, haunting, and monstrosity as methods to resist state powers and manifestations of violence. Each chapter demonstrates how social death affects different marginalized communities and the multitude of ways in which social death can be resisted. The first chapter argues that gendered violence is dismissed as normal and acceptable, but by constructing victims as monstrous—because monsters are inherently outside of the norm—destabilizes the normality of their deaths. The following chapter centers state powers as intentionally allowing migrants to die or go missing on the U.S./Mexico border. In the texts analyzed in this chapter, body horror and hauntings make the deaths of migrants visceral and present, refusing to be disregarded or ignored. The final chapter contends that Black people are kept socially dead through narratives of criminalization and racism. The texts of this chapter position police brutality and the unjust killing of Black people as a tool of white supremacy enforced through fear. Ultimately oppositional horror, by marking violence against marginalized communities as horrific, offers methods of resistance against social death and white supremacy.

The current study used a Solomon four-group, experimental design to investigate the influence racist hate speech has on college students' anxiety, affective state, and attentional functioning. This study also examined if racist hate speech has differential impacts between students of color (i.e. targets of racist hate speech) and White students (i.e., non-targets of racist hate speech). Participants included 591 undergraduate students predominantly from Arizona (n = 553, 93.57%). Participants were randomly assigned to one of four groups (i.e., pretest experimental, pretest control, posttest only experimental, and posttest only control). Participants assigned to the experimental condition read a vignette containing a classroom incident of racist hate speech, while participants assigned to the control condition read a vignette containing a classroom incident of speech remarking on a university’s football team. Repeated measures, within-between interaction analyses of variance as well as Spearman's bivariate correlations were conducted. Findings revealed that exposure to racist hate speech in a classroom setting can raise state anxiety for students of color and White students. Unexpectedly, exposure to racist hate speech reduced positive affect among White students, and previous experiences witnessing racist hate speech was associated with greater anxiety and attentional difficulty for White students; however, students of color did not experience changes in affective outcomes following exposure to racist hate speech, and previous experiences with racist hate speech were not associated with affective or attentional outcomes for students of color. The present study and future research on this topic can help to inform university policies and campus initiatives to support students impacted by racist discourse and create a more inclusive learning environment for all students.

This qualitative classroom-based study investigates the writing practices, choices and reflections of Latinx high school students during an instructional unit on writing testimonio. The study is grounded in a sociocultural theory of writing and draws from LatCrit and Testimonio to understand how writing about self as testimonio shapes the writing practices of ethnically and linguistically diverse student populations, specifically Latinx, urban youth. The study took place in the researcher’s eleventh grade class at an urban charter school in a major urban center in the southwest. Data collection included collection of writing samples, interviews of a subsection of the students within the class, and participant observer memos and field notes. Analysis was conducted through a testimonio and narrative analysis lens and afforded the opportunity for researcher and participant to co-construct the knowledge gained from the data corpus. Findings focus on the ways participants interacted with the unit of study, how participants used navigational capital to navigate the in-between spaces in their lives, including between cultures, school and home, and linguistic situations. Further, these findings reveal the purposes for which participants wrote their testimonios and on the ways the participants found agency as writers, pride in their writing, and ownership of the narratives of their communities.

Nohokáá Dine’é Diyinii’s (Empowered Earth Surface People, Diné People) story begins with the origin of the cosmos as detailed in Diné emergence narratives, and continues in Diné ceremonial songs, film, and poetry. Diné people’s emergence narratives describe how life moved through the four worlds and how Changing Woman brought Diné people into existence. In the present, Diné people often tell stories against violent colonial domination that aims to unsettle the hope and safety that undergirds their life and prosperity. Through their stories, Diné people bring their past and present together to make futures where Diné life can flourish. Each dissertation chapter explores the contours of storytelling as imagination, power, and future-making through selected Diné stories. Chapter 1 draws from the story of Gus Bighorse as set forth in his as-told-to autobiography (1990). The chapter describes how this Diné warrior, who survived the 1860s forced removal of Diné people, spoke from the heart to tell of a future beyond the US Cavalry’s violence. Such future-focused storying illustrates how Diné people apply elements of Sa’ah’ Naghai Bike’ Hózhǫ (SNBH) in the present to encourage the people to live. SNBH is a philosophy, worldview, and organizing principle for the underlying power through and by which Diné people imagine, create, remake, and renew our reality to realize hózhǫ, beauty. Chapter 2 examines the critical discourse within and around the 2014 Navajo election language fluency controversy that led to Christopher L. Clark Deschene’s removal from the general election ballot. Chapter 3 analyzes the hooghan and the Treaty of 1868 to show how construction in the United States always has sustained and marked the permanence of settler colonialism as white colonizers usurped Diné people’s lands and destroyed their homes. Chapter 4 employs the concept of feminist rehearsal to map the production of life and death in the border town of Gallup. This chapter interweaves the author’s family’s border town experience, the Nááhwíiłbįįhí Story, and Sydney Freeland’s feature film Drunktown’s Finest (2014). Chapter 5, an examination of Diné narratives of catastrophe and emergence, establishes a Diné-based approach to the threat of removal that climate change imposes.

This project seeks to probe into an unexplored horizon of young adult literature studies: the empowering potential of Young Adult Fantasy (YAF) with queer Latinx representation for queer Latinx youth. The two theoretical frameworks of analysis used in this project are: Dr. Rudine Sims Bishop’s concept of “Mirrors, Windows, and Sliding Glass Doors” (1990) and Gloria E. Anzaldúa’s “Conocimiento” individuation journey.