Human trafficking is not a new problem, but has gained recognition in the last decade as one of the world's most serious and large-scale violations of human rights. Though the figures vary wildly due to insufficient data, the U.S. State Department estimates that there are as many as 20 million victims of trafficking around the world. As more attention is shifted towards the problem, even the most developed nations of the world are recognizing the gravity of human trafficking and slavery within their borders. Stories of trafficking have many similarities across borders and cultures, but all countries have unique methods of addressing this issue in their own backyard. In response to the rising interest in this issue both academically and politically, this honors thesis is intended to contribute to the literature on human trafficking in the Peruvian case. Specifically, this document examines how U.S. Embassies can influence anti trafficking efforts abroad through effective collaboration with host county governments and NGOs. The argument of this paper is that, through collaboration with these two partners, U.S. Embassies can improve the existing anti-trafficking efforts, or aid in the creation of new ones. In order to explore this argument, I examine how the U.S. Embassy in Lima works with the Peruvian government and Peruvian non-governmental organizations (NGO) on combating trafficking.

In September 1974, a guerrilla organization called the Montoneros captured Juan and Jorge Born, two Argentinean heirs to a massive food processing conglomerate, and held them for ransom. After months of negotiations between this radical political group and the brothers' family, the Montoneros received $61.5 million dollars for the brothers' re- lease. Other kidnappings followed, netting the revolutionaries close to $100 million dol- lars. Although their tactics initially brought them recognition, they also unleashed a vio- lent response. Through a military coup, General Jorge Videla assumed power and used counterinsurgency tactics against the radical left wing of the Peronist party members. The coming years of military repression put an end to the revolutionary efforts of the Mon- toneros and gave the military leaders a reputation of violators of human rights. Even the Argentine people called the repression the "Dirty War," and investigations estimate that 30,000 people, the Montoneros among them, disappeared.

Abstract

The Shining Path, or Sendero Luminoso, is peculiar among Latin American revolutions for a multitude of reasons, ranging from the intensity of its violent tactics to the group’s muddled Maoist ideology. Analyses of the group tend to label it a mystery or an enigma. The purpose of this thesis is to offer the charismatic nature of the authority wielded by Abimael Guzmán, the energetic leader of the group also known as Presidente Gonzalo, as an explanation for some of the Shining Path’s idiosyncrasies, particularly their relentlessly bloodthirsty rise and sharp decline. Although much of the previous literature on the Shining Path uses the word “charismatic” to describe Guzmán, very little work has analyzed the particular implications of the successful creation of a charismatic leader-follower dynamic as a key part of senderismo. Using the framework established by German sociologist Max Weber, this paper analyzes a number of major characteristics of charismatic leaders and applies them to Guzmán. Not only did he exhibit many of the typical features of a charismatic leader, but it may have been is successful development of this particular style of authority which led to both the bloodthirstiness of Sendero’s military arm and the group’s struggle to find an identity after Guzmán’s capture. The Shining Path followed the power arc expected of a charismatic leader-follower relationship, allowing Guzmán to exploit the peasant population to create chaos and fear in the Andes in his effort to bring about a “popular revolution.” The purpose of this paper is not to discredit other theories regarding Sendero, as it was largely a sui generis movement, but to argue several of its particular qualities can be attributed to the charismatic nature of Presidente Gonzalo’s authority.

The purpose of this thesis is to outline the different and often contentious arguments that surround the ideological outcome of the Cuban Revolution. Especially now that United States policy makers and diplomats are considering renegotiating trade and political agreements with Cuba, it is important to have a clearer idea as to whether Fidel Castro was an idealist or opportunist, and which of these profiles American diplomats should base their assumptions of Cuban leadership on. My thesis proposes the following argument: That much of the controversy surrounding Castro's personality is contentious and falls within extremes. He is neither devil nor angel; that is, he is neither purely idealistic nor wholly opportunistic. Assessments of his personality fall somewhere in between these two positions. Further, diplomatic strategies formulated by American policy makers should take into account the subtleties in determining whom the figure Fidel Castro really is. And, any proposed changes in policy must take into account the complexities of Castro's leadership style and of the way this style forms the legacy and context in what current and future Cuban leadership will approach negotiations between the United States over political and trade relations.

This thesis deals primarily with contemporary Brazilian civil-military relations. For most of the 20th century Brazil’s political system was stuck in a cycle of repeated military intervention. At present, Brazil operates as an electoral democracy and has kept the military out of politics since 1985. In order to understand the likelihood of another coup d’état, this thesis considers threats to the military’s corporate interests and deflations of the government’s political legitimacy within Brazil. Given the lack of significant threats to the military’s self-interest and the absence of serious legitimacy deflations, the Brazilian government appears unlikely to have a coup d’état in the near future. It is, however, important to remember that the 2014 World Cup and 2016 Summer Olympics could challenge Brazil’s current political stability and alter the likelihood of military intervention.

The 2012 South Korean presidential elections made headlines around the world with the election of the country's first woman president, Park Geun-Hye. While some media outlets glossed over the story with remarks of South Korea's "forward" and "progressive" thinking, many others were quick to point out the extremely unique case of President Park Geun-Hye's election and the continuing gender inequality that exists in South Korea. Among statistics that indicate gender inequality within a country, South Korea's percentage of women's representation in its National Assembly currently sits at 15.6%, one of the lowest among similarly developed countries. South Korea first adopted its gender quota system in 2000. But after the initial jump in women's representation from 3% in 1996 to 13% in 2004 election, there has been no significant rise in women's representation in South Korea. This paper looks into the low transition of Assemblywomen in Proportional Representation seats to Single Member Districts following their first term in the Korean National Assembly as an indicator of the inability for sustainable growth in women's representation in South Korea to occur despite their gender quota legislation. I look at committee assignments, a key reelection tool, in order to measure the electability of Assemblywomen after they are termed out of the PR seat. The results indicate that Assemblywomen are sidelined to women's issues and social issues committee. But results also indicate that it is difficult for their male PR seatmates to transition into SMD seats as well. This leads to the conclusion that it is the PR system as a whole that makes it difficult for PR Assemblymembers to create a political career by transitioning into a SMD seat.

I examine how gender stereotypes influence the campaign advertisements utilized by candidates for state supreme court and how these gender stereotypes influence how voters react to these advertisements. Gender stereotypes have been found to have a profound impact in races for other offices (e.g., legislative, executive), but there is a lack of research on the role of gender stereotypes in state court elections. In my present research, I first conduct a content analysis of state supreme court advertisements over the course of four election years, looking specifically at how the candidates describe themselves in their advertisements. Based on these findings, I create advertisement scripts where I vary the gender of the candidate and the type of message employed by the candidate in order to test how the gender of the candidate and the content of the messages influences voter impressions of judicial candidates. In a second experiment, I create video advertisements based on these scripts and test how the video advertisements, as well as the candidate’s gender, affect impressions of these candidates. My analyses indicate that not only gender stereotypes play a role in the way judicial candidates create their advertisements, but they also impact the way voters form opinions about candidates running in judicial races.

This project is a comparative exploration of the connection between descriptive representation and the substantive and symbolic representation of ethnic minorities: do Afro and indigenous representatives effectively “stand for” group members by introducing identity and empowering descriptive constituents? Featuring reserved seats for both minority groups, Colombia is an ideal case. In combination, the institutional design of reserved seats and the tradition of mestizaje and racial democracy add complexity to analyzing these populations. Consequently, in order to assess minority representation this work adds to extant representational theory by taking into account the crystallization of minority constituencies across elections.

I use quantitative and qualitative data to comparatively assess the use of reserved seats for integrating minority identity to the deliberative process and measuring empowerment impacts for minority-majority municipalities. This data includes an original dataset of electoral outcomes across seven cycles (1990-2010) and transcripts of congressional plenaries spanning three legislative periods (2002-2014). I take into account constituency dynamics identifying the concentration and geographical sources of votes in minority districts. These outcomes translate to expectations of representative behavior, hinging on the theoretical belief that constituency dynamics act as signals of legislator accountability to minority constituents.

This dissertation is located at the intersection of the comparative politics literature on minority quotas and representation, on one hand, and ethno-racial minority politics in Latin America, on the other. I find that ongoing electoral reforms have impacted constituency outcomes in post-reform cycles. More importantly, I observe that reserved representatives from both groups have integrated identity into deliberative processes often, but that only in the case of indigenous representation has the use of identity in plenaries been responsive to constituency variables. In addition, empowerment effects are identified in indigenous-majority communities that have strong linkages to minority districts, while the same empowerment cannot be conclusively identified in Afro-majority communities.

Why do religious organizations facilitate secular political activism in some settings and not others? This dissertation uses regional variation in political activism across Mexico to elucidate the relationship between religious organizations and political activism, as measured through associational activity and involvement in political protests. I utilize a quantitative analysis of 13,500 data observations collected from the nationally representative National Survey of Political Culture and Citizenship (ENCUP), supplemented by municipal and diocesan-level data from a variety of governmental and Church statistical databases, to test several theories describing religion's potential impact on political activism. I also utilize a qualitative comparative analysis examining the relationship between the Catholic Church and political mobilization in the Mexican States of Chiapas, Morelos, and Yucatán. I present an agent-based model developed to delineate the micro-level mechanisms linking Church institutional configurations and religion's pro-social effects to individual incentives to politically organize. The predictions of the agent-based model are assessed against my statistical dataset. The study finds where religious institutions devolve decision-making, monitoring, and sanctioning authority to the laity, individuals develop capacities to overcome collective action problems related to political activism. Religious ideology is also found to influence capacities for political activism.