The Journal of Surrealism and the Americas: Vol. 10 No. 1 (2019) - Table of Contents

“Introduction to the Special Issue on Max Ernst” by Samantha Kavky, p. 1-6. 

“Napoleon in the Wilderness: The Transmogrification of a Picture by Max Ernst” by Martin Schieder, p. 7-23.

“Seeing Through an (American) Temperament: Max Ernst’s Microbes, 1946-1953” by Danielle M. Johnson, p. 24-45. 

“Max Ernst and the Aesthetic of Commercial Tourism: Max Among Some of His Favorite Dolls” by Carolyn Butler Palmer, p, 46-68.

“Arizona Dream: Maxime Rossi Meets Max Ernst” by Julia Drost, p. 69-83.

“Glowing Like Phosphorus: Dorothea Tanning and the Sedona Western” by Catriona McAra, p. 84-105.

“Conference Review: ‘SURREALISMS: the Inaugural Conference of the International Society for the Study of Surrealism’” by Kristen Strange, p. 106-110. 

“Exhibition Review of ‘A Home for Surrealism: Fantastic Painting in Midcentury Chicago’” by Jennifer R. Cohen, p. 111-114.

“Exhibition Review: ‘Native American Art at Documenta 14 and the Issue of Democracy’” by Claudia Mesch, p. 115-120.   

In the mid-1940s, Dorothea Tanning and Max Ernst left the urbane, avant-garde circles of Manhattan to build a house and studio in the then remote Southwestern outpost of Sedona, Arizona. Many have written of Ernst’s fascination with indigenous artefacts but there was another pop cultural format that emerged concurrently with their time in Sedona: the genre of the Hollywood Western. Indeed, films like John Wayne’s Angel and the Badman (1947) and Johnny Guitar (1954) starring Joan Crawford were filmed in the immediate vicinity, amidst the iconic red rock landscape.

Tanning’s topographical mapping of the desert, as found in paintings such as Self-Portrait (1944), Evening in Sedona (1976), and novella Chasm: A Weekend (2004), feature some of those same scenic locations used as the backdrops in the Sedona Western. Comparisons between the self-presentation of Tanning and the actor Gail Russell are striking especially when one considers Tanning’s own performance in Hans Richter’s film 8 x 8 (1957). Moreover, the feminine, “phosphorus” glow, which Tanning recurrently uses in her painting and writing to describe the appearance of her female characters, matches the typical costuming of the lead women in Westerns, for example Russell’s Penny and Crawford’s Vienna.

This article explores the complex role the Sedona Western played in the surrealist art and literature made during Ernst and Tanning’s Sedona period and beyond, particularly in terms of gender politics. In order to rethink this moment of “Western surrealism,” I offer a Tanning-centric perspective through methodological use of Mieke Bal’s feminist “autotopography.”