This dissertation is an historical analysis of the science of human origins, paleoanthropology, examining the intersection of science and culture around fossil human ancestors (hominins) over the last century and a half. Focusing on fossils as scientific objects, this work examines three controversial fossils from the science’s history asking, how do fossils formulate, challenge, and reconfigure notions of what it means to be human? The introduction reviews the historiography of paleoanthropology and the gaps that exist in the literature. Chapter two examines the first case study, the type specimen of Homo neanderthalensis, known as the Feldhofer Neanderthal, providing a biography of the object from its discovery in Germany in 1856 until its species designation in 1864. Chapter three briefly links the Neanderthal’s story in time and space to the next fossil’s story. Chapter four picks up the story of paleoanthropology in 1924 in South Africa, with the discovery and initial analysis of a specimen nicknamed the Taungs Baby, which was labeled a new hominin species, Australopithecus africanus. Chapter five is another brief chapter connecting the Taungs Baby story in time and space to the final specimen examined in this work at the end of the century. Chapter six examines the final case study, a specimen discovered in 2003 in Indonesia, designated a new species named Homo floresiensis and nicknamed the Hobbit. Through comparing contrasting, and connecting the stories of these three specimens, three major conclusions emerge about the field. First, the fossils themselves play an important role in knowledge production about the hominin past. Second, scientific practice shaped both interpretations of fossils and larger questions of what it means to be human. Third, the scientific practice is itself shaped by local culture, which continually interacts with attempts to establish a global perspective about the human past. The perspective gleaned through the eyes of these three fossils therefore reveals the way shifting, rather than eternally true, claims are embedded in culture and intertwined with the perspectives of the humans conducting the science.